Asashoryu resigns. Will sumo ever globalize?
Here’s a story I missed while I was out with eye surgery: Asashoryu, one of the greatest sumo wrestlers in history, has retired. And needless to say, for anyone who follows sumo: it’s not quite that simple as that. Indeed, this retirement might lead to an international falling out between Mongolia and Japan. And it provides an opportunity for reflection on the challenges the sumo world – and, perhaps, Japan as a whole – faces in an era of globalization.
Since 2003, Asashoryu – born Dolgorsurengiin Dagvadorj in Ulaanbaatar, Mongolia, has competed in Japanese sumo as a yokozuna, the highest achievable rank in the sport. He’s won 25 tournaments, giving him the third highest win total in the history of the sport, and in 2005, he won each of the six tournaments, an unprecedented feat. Given his success, you might think he’d be celebrated as a pillar of the sumo world. You’d be wrong.
Asashoryu’s got some strikes against him with potential Japanese fans. His rap sheet is almost as long as his list of tournament wins. His “crimes” range from violations of sumo’s strict laws of decorum, to real transgressions. Here’s how I explained his complex image in sumo the last time he trangressed – leading to an unprecedented two-tournament suspension:
Lets imagine for a moment that youre Asashoryu, the sole yokozuna in sumo for three and a half years, a near-unbeatable champion of a sport that demands not just physical prowess, but ritual stoicism and dignity. You report an injury from the most recent tournament in Nagoya, where you won your 21st Emperors cup, and return to your native Mongolia to recouperate from your injuries. Then you appear in a charity soccer game in Mongolia, apparently well enough to run around on the field. Obviously, youre a faker, a fraud, a charlatan, who deserves punishment, either by losing your rank (which would mean retirement from the sport) or by being suspended from tournaments.
Okay, now lets pretend that youre a 26 year-old Mongolian named Dolgorsuren Dagvadorj. You live and work in Japan, where people loathe you. Youre constantly accused of participating in match fixing, which seems a bit odd as you win almost all your matches shouldnt they be accusing your opponents of throwing matches and complaining about their lack of honor? Youre criticized for transgressions real and imagined being “too aggressive” and “staring too hard” at opponents in a sport that demands that you throw them to the ground or out of the ring, but also for pulling hair and for scraps with fellow wrestlers outside the ring. Your appearance at bars is the subject of constant tabloid headlines. And youve got a temper, which complicates matters.
On the other hand, youre a national hero in your native Mongolia, and unsurprisingly you do your best to spend as much time there are possible. Despite recouperating from a back injury, friends ask you to take the field with Japanese soccer star Hidetoshi Nakata at an event designed to promote soccer in Mongolia. When this causes a shitstorm in Japan, the Mongolian embassy formally apologizes on your behalf…
Unfortunately, Asa’s most recent (alleged) transgression was more serious than an ill-advised foortball match. Japanese tabloids report that Asashoryu got quite drunk in a nightclub during the January basho and beat up someone who’s been variously identified as a fellow patron, a nightclub employee, the bartender, the bar owner… Asashoryu hasn’t commented on the incident, except to say that the reports of the incident were “quite different” than what actually occured. Faced with a likely ban from the sport, he resigned and will be allowed a formal retirement ceremony… and will recieve a retirement allowance of over $1m USD.
I was pissed off at the Japan Sumo Association when they suspended Asa for playing football in Mongolia. I’m more sympathetic to their decision here… but I’m deeply saddened. I’m sad not just that I won’t get to see Asa shatter the record for tournament wins (the conspiracy theory in the Mongolian community says that JSA had to find a pretext to eject Asa before he surpassed records held by Japanese yokozuna). I’m sad that sumo and Asa couldn’t find a way to work together to allow the most talented man in the sport to continue a record-setting career.
I don’t pretend to understand all the nuances of sumo decorum, but it always seemed to me that some aspect of Asa’s uneasy status in sumo circles had to do with his strong Mongolian identity. Non-Japanese have been a part of sumo for decades, and some have been embraced by Japanese fans… though generally to the same extent that they embraced Japanese culture. Hakuho, Asashoryu’s primary rival the past few years and fellow yokozuna, is also from Mongolia, but has been far more widely accepted in Japanese sumo circles, perhaps because he’s more soft-spoken and modest, perhaps because he married a Japanese girlfriend (a decision which angered some of his Mongolian fans.)
Geoff Dean has a thoughtful essay that tries to predict the future for Asashoryu. He notes that most retired rikishi look for work in the wider world of sumo: “He can become a stable master, open a sumo restaurant, become a sumo commentator, or in some way, stay connected to the sumo world.” That’s probably not an option for Asa. Instead, he might follow Akebono, a Hawaiian-born yokozuna, into the mixed martial arts and into less-dignified corners of Japanese pop culture. Underlying Dean’s essay is the point that former non-Japanese sumo wrestlers often have a better opportunity to maintain their status and fame by staying in Japan after their sumo careers have ended. It’s hard for me to imagine Asa doing this – I think it’s more likely that he’ll find a way to stay in combat sports while being based in his homeland.
Dean observes that the most recent golden age of sumo occurred when a Japanese yokozuna – Takanohana – faced off against foreign yokozuna Akebono. This could happen again if Kotomitsuki – one of two Japanese ozeki – makes a run for promotion to join Hakuho as yokozuna. (The other Japanese ozeki – Kaio – is older than I am and will retire soon.) But the real story of sumo this past decade has been the rise of foreign rikishi into the highest ranks – Hakuho (Mongolian, yokozuna), Harumafuju (Mongolian, ozeki), Kotooshu (Bulgarian, ozeki), Baruto (Estonian, sekiwake). There are some Japanese sumo fans who aren’t excited about the idea of a Mongolian/Bulgarian rivalry at the top of the sport. I attended the April basho in Tokyo a few years back and was stunned to see fans handing out colorful photos emblazoned with the image of Japanese ozeki Chiyotaikai… but no one handing out anything featuring the higher-ranked yokozuna, Asashoryu.
Writing in Forbes, Tim Kelly sees sumo’s resistance to accepting Asashoryu and other foreign competitors as a symptom of larger problems associated with a closed society: “Japan, like sumo, is closed, preferring to persevere through depopulation and economic stagnation rather than open its borders to the stimulus offered by opportunity-hungry foreigners. What they choose to ignore is that Japan is running out of money, people and ideas.” He makes that case that Japan needs to increase immigration to spur the Japanese economy and cultivate creativity, and suggests a good first step would be to figure out how to get used to controversial outsiders like Asa, rather than expelling him.
I’m not able to make sweeping generalizations about the Japanese economy or offer as strong a prescription as Kelly does for Japanese society. I will say that I’ve been very proud as a Red Sox fan of the way my team and its fanbase have embraced our two Japanese stars, Daisuke Matsuzaka and Hideki Okajima. Shortly after the Sox paid an unbelievable sum of money to negotiate with Matsuzaka, local sportswriters started referring to the new star as “Dice-K”, a nickname designed to help Boston fans correctly pronounce the unfamiliar Japanese name. (I’d love to figure out whether the team started this practice, or whether a clever sportwriter came up with it.) The Red Sox played regular season games in Japan in 2008, and there’s now a third Japanese pitcher – Junichi Tazawa – on the Sox roster. It’s routine to see Sox fans in Fenway sporting Matsuzaka shirts in Fenway with the pitcher’s name written in Hiragana.
Things could have gotten very ugly for Matsuzaka in Boston this past year. He had a lousy season, in part because he showed up for spring training nursing injuries from the World Baseball Classic, where he’d represented Japan and won the MVP trophy (and beat the US in the semifinal round.) Boston was pretty sympathetic, actually – I heard more commentary about the danger of the Baseball Classic for all MLB players than I did specific criticism of Dice-K.
I don’t mean to offer a facile comparison between Boston (which has its own complex history of racism and xenophobia to live down) and Japan and suggest that one’s open and the other closed. What I’ll say instead is that baseball’s become a global sport by embracing players from around the world at its highest level, the MLB. (And not just players – Ecuadorian radio personality Jaime Jarrin is a genuine celebrity in LA as the Spanish-language radio voice of the LA Dodgers.) Sumo could become a global sport by similarly embracing and celebrating this new wave of Asian and European talent. Instead, they’ve banned a pair of Russian wrestlers for alleged drug use and hounded the most talented man in a generation out of the sport. Not a great moment for sumo cosmopolitanism.



On the other hand, you’re a national hero in your native Mongolia, and – unsurprisingly – you do your best to spend as much time there are possible. Despite recouperating from a back injury, friends ask you to take the field with Japanese soccer star Hidetoshi Nakata at an event designed to promote soccer in Mongolia. When this causes a shitstorm in Japan,
This is very, very good news for sumo fans. There’s been a stunning degree of predictability to sumo since late 2003, when Asashoryu became Yokozuna – he won five of six tournaments in 2004, all six in 2005, and went 4-2 in 2006 – he was forced to withdraw from one of the 2006 bashos with an elbow injury. Basically, there were three years where you could expect Asa to win every match he fought, where his few losses were worth watching closely to see what had happened.
Ama asked his stable manager to allow him to sit out the basho – 



